The limited ability of humans body and mind, do not allow us, in this evolutionary stage, understand the nature of God. If we still are not able to fully understand His creation, we are not able to understand His nature.

  

4. What proof do we have of the existence of God?

“The axiom which you apply in all your scientific researches, 'There is no effect without a cause.' Search out the cause of whatever is not the work of man, and reason will furnish the answer to your question. To assure ourselves of the existence of God, we have only to look abroad on the works of creation. The universe exists, therefore it has a cause. To doubt the existence of God is to doubt that every effect has a cause, and to assume that something can have been made by nothing.”

(Source: The Spirits’ Book, Book I, Chapter 1)

 

11. Will man ever become able to comprehend the mystery of the Divinity?

"When his mind shall no longer be obscured by matter, and when, by his perfection, he shall

have brought himself nearer to God, be will see and comprehend Him."

The inferiority of the human faculties renders it impossible for man to comprehend the essential nature of God. In the infancy of the race, man often confounds the Creator with the creature, and attributes to the former the imperfections of the latter. But, in proportion 55 his moral sense becomes developed, man's thought penetrates more deeply into the nature of things, and he is able to form to himself a juster and more rational idea of the Divine Being, although his idea of that Being must always be imperfect and incomplete.

(Source: The Spirits’ Book, Book I, Chapter 1)

 

13. When we say that God is eternal, infinite, unchangeable, immaterial, unique, all-powerful, sovereignty just and good, do we have a complete idea of His attributes?

 

"Yes, judging from your point of view, because you think that you sum up everything in those terms; but you must understand that there are things which transcend the intelligence of the most intelligent man, and for which your language, limited to your ideas and sensations, has no expressions. Your reason tells you that God must possess those perfections in the supreme degree; for, if one of them were lacking, or were not possessed by Him in an infinite degree, He would riot be superior to all, and consequently would not be God. In order to be above all things, God must undergo no vicissitudes, He must have none of the imperfections of which the imagination can conceive."

 

God is eternal. If He had had a beginning, He must either have sprung from nothing, or have been created by some being anterior to Himself. It Is thus mat, step by step, we arrive at the idea of infinity and eternity.

 

God is unchangeable. If He were subject to change, the laws which rule the universe would have no stability.

 

God is immaterial, that is to say, that His nature differs from every-thing that we call matter, or

otherwise. He would not be unchangeable, for He would be subject to the transformations of matter.

 

God is unique. If there were several Gods, there would be neither unity of plan nor unity of power in the ordaining of the universe.

 

God is all-powerful because He is unique. If He did not possess sovereign power, there would be something more powerful, or no less powerful, than Himself. He would not have created all things and those which He had not created would be the work of another God.

 

God is sovereignty just and good. The providential wisdom of the divine laws Is revealed as clearly In the smallest things as In the greatest and this wisdom renders it impossible to doubt either His justice or His goodness.

(Source: The Spirits’ Book, Book I, Chapter 1)